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Via the ACLU: Idaho Wants to Jail Professors for Teaching About Abortion

Idaho Wants to Jail Professors for Teaching About Abortion

At Idaho’s public universities, professors who teach, discuss, or write about abortion may now face up to 14 years of imprisonment under Idaho’s abortion censorship law, the No Public Funds for Abortion Act (NPFAA). The law, which prohibits the use of any public funds to “promote” or “counsel in favor of abortion,” has shut down academic inquiry about abortion — one of today’s most urgent social, moral, and political issues — across university classrooms and campuses in the state. Idaho’s abortion censorship law works in tandem with anti-abortion officials’ aggressive enforcement of the state’s abortion laws — among the harshest in the country — to silence speech advocating for abortion access.

To avoid jail time as well as ruinous fines and other penalties, professors across academic disciplines have been forced to strip abortion-related content from their curricula, instruction, and scholarship or risk their livelihoods. A philosophy professor at the University of Idaho removed a module on human reproduction, which introduced difficult ethical questions about abortion, from a bioethics course. A political science professor at the same university no longer lectures on abortion public policy. And a social work professor at Boise State University has stopped assigning their own scholarship to their students on how international ethics principles for social workers undergird arguments made by abortion rights advocates.

The ACLU and the ACLU of Idaho filed a lawsuit today on behalf of two teachers’ unions and six individual professors to stop the NPFAA’s pernicious effects on academic freedom at Idaho’s public universities and its draconian consequences for professors.

Our suit contends that the NPFAA violates the First Amendment rights of professors across Idaho’s public universities by broadly and prospectively suppressing all academic speech that might express a viewpoint favorable to abortion. It also runs contrary to the Supreme Court’s recognition that “academic freedom … is of transcendent value to all of us” and “is therefore a special concern of the First Amendment, which does not tolerate laws that cast a pall of orthodoxy over the classroom.” For this reason, the court has held that “teachers and students must always remain free to inquire, to study and to evaluate, to gain new maturity and understanding; otherwise our civilization will stagnate and die.”

The law is also so vague that no ordinary person can understand what speech it prohibits, in violation of the Fourteenth Amendment’s Due Process Clause. In particular, the law does not define the terms “promote” or “counsel in favor of,” which are expansive and highly subjective. For example, these terms could potentially encompass discussions about proposed legislation to scale back Idaho’s criminalization of abortion; objective public health data or statistical analyses that imply advantages to abortion access; or discussion of medical, social, or familial circumstances where abortion might improve health outcomes.

The law’s broad-sweeping reach and lack of clarity are of particular concern for professors. Do the terms “promote” or “counsel in favor of” cover, for example, the presentation of bioethical theories of bodily autonomy or personhood? Or statistical research demonstrating that the legalization of abortion can decrease maternal mortality rates? Do they cover lectures and class discussion on how feminist theory has addressed the right to access abortion? What about a discussion prompt asking students to reflect on abortion in the context of fatal fetal anomalies?

We are challenging the NPFAA so that professors can effectively teach in their areas of expertise and help students develop an independent and nuanced understanding of complex topics like abortion. In our post-Roe v. Wade world, it is ever more urgent to ensure the next generation is equipped to study and consider abortion in all its facets, particularly as we grapple with the severe and grim consequences of abortion bans. And the anti-abortion politicians who have forced bans and restrictions on their constituents must not be able to stifle speech about the harms they have perpetrated.

In our post-Roe v. Wade world, it is ever more urgent to ensure the next generation is equipped to study and consider abortion in all its facets, particularly as we grapple with the severe and grim consequences of abortion bans.

This inquiry is especially critical in Idaho, which has enacted some of the most draconian restrictions on abortion following Dobbs v. Jackson Women’s Health Organization, which overturned Roe v. Wade. Idaho now prohibits abortion at all stages of pregnancy, with only a narrow affirmative defense for abortions “necessary to prevent the death of the pregnant woman” or where “the woman has reported [an] act of rape or incest” to the authorities — though even these exceptions can be virtually impossible to navigate. Since then, the Idaho Attorney General has issued a legal opinion claiming that health care providers cannot refer patients out of state for abortion care under Idaho’s ban — a threat recently blocked by a federal court for blatantly violating the free speech rights of physicians to make appropriate medical referrals. And the state legislature recently passed a law that criminalizes assisting a pregnant minor to obtain abortion care in states where abortion is still legal, and even explicitly protected.

Confronting the devastating consequences of these cruel laws requires a sustained and open conversation about abortion in Idaho, including in its university classrooms and campuses. Anti-abortion extremists know that open discussion of abortion undermines their efforts and have therefore tried to stifle speech on abortion in order to continue and expand their attacks on our reproductive freedom. They have tried to force internet providers to block websites that provide information on abortion and to censor physicians from advising their patients on where to obtain legal abortion.

The NPFAA is an integral part of this censorship wave; indeed, it has already resulted in one Idaho public university pulling art about reproductive health care from a planned exhibit. So long as they are allowed to persist, these attacks on free speech will prevent us from having necessary conversations about abortion and all but silence the majority of Americans who believe people should have access to abortion.

Our suit seeks to reverse this trend, protect academic speech, and return the vital spirit of intellectual inquiry to Idaho’s public universities. To allow Idaho to censor our plaintiffs would, as the Supreme Court cautioned, disregard the “vital role in a democracy that is played by those who guide and train our youth,” “impose [a] strait jacket upon the intellectual leaders in our colleges and universities,” and “imperil the future of our Nation.”

For our democracy and future generations, we cannot let the NPFAA stand.

What you can do:
Defend Reproductive Freedom Now
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Published August 8, 2023 at 12:37PM
via ACLU (https://ift.tt/JOtz4SN) via ACLU

Via the ACLU: Don't Let the Math Distract You: Together, We Can Fight Algorithmic Injustice

Don't Let the Math Distract You: Together, We Can Fight Algorithmic Injustice

Around the country, automated systems are being used to inform crucial decisions about people’s lives. These systems, often referred to as “risk assessment tools,” are used to decide whether defendants will be released pretrial, whether to investigate allegations of child neglect, to predict which students might drop out of high school, and more.

The developers of these tools and government agencies that use them often claim that risk assessments will improve human decisions by using data. But risk assessment tools (and the data used to build them) are not just technical systems that exist in isolation — they are inherently intertwined with the policies and politics of the systems in which they operate, and they can reproduce the biases of those systems.

How do these kinds of algorithmic risk assessment tools affect people’s lives?

The Department of Justice used one of these tools, PATTERN, to inform decisions about whether incarcerated people would be released from prison to home confinement at the onset of the COVID-19 pandemic. PATTERN outputs “risk scores” — essentially numbers that estimate how likely it is a person will be rearrested or returned to custody after their release. Thresholds are then used to convert these scores into risk categories, so for example, a score below a certain number may be considered “low risk,” while scores at or above that number may be classified as “high risk,” and so on.

While PATTERN was not designed to assess risks related to a public health emergency (and hundreds of civil rights organizations opposed its use in this manner), the DOJ decided that only people whose risk scores were considered “minimum” should be prioritized for consideration for home confinement. But deciding who should be released from prison in the midst of a public health emergency is not just a question of mathematics. It is also fundamentally a question of policy.

How are risk assessment tools and policy decisions intertwined?

In a new research paper, we demonstrate that developers repeatedly bake policy decisions into the design of risk assessments under the guise of mathematical formalisms. We argue that this dynamic is a “framing trap” — where choices that should be made by policymakers, advocates, and those directly impacted by a risk assessment’s use are improperly hidden behind a veil of mathematical rigor.

In the case of PATTERN, a key metric, “Area Under the Curve” (AUC), is used to support claims about the tool’s predictive accuracy and to make arguments about the tool’s “racial neutrality.” Our research shows that AUC is often used in ways that are mathematically unsound or that hide or defer these questions of policy. In this example, AUC measures the probability that a formerly incarcerated person who was re-arrested or returned to custody was given a higher risk score by PATTERN than someone who did not return to prison. While AUC can tell us if a higher risk score is correlated with a higher chance of re-arrest, we argue that it is problematic to make broad claims about whether a tool is racially biased solely based on AUC values.

This metric also ignores the existence of the thresholds that create groupings like “high risk” and “low risk.” These groupings are crucial, and they are not neutral. When the DOJ used PATTERN to inform release decisions at the onset of the COVID-19 pandemic, they reportedly secretly altered the threshold that determines whether someone is classified as “minimum risk,” meaning far fewer people would qualify to be considered for release.

We argue that any choice about who gets classified into each of these groups represents an implicit policy judgement about the value of freedom and harms of incarceration. Though this change may have been framed as a decision based on data and mathematics, the DOJ essentially made a policy choice about the societal costs of releasing people to their homes and families relative to the costs of incarceration, arguably manipulating thresholds to effect policy decisions.

So, why should civil rights advocates care about this?

In our work assessing the impacts of automated systems, we see this dynamic repeatedly: government agencies rely on sloppy use of scientific concepts, such as using AUC as a seal of approval to justify the use of a model. Agencies or tool developers then set thresholds that determine whether people are kept in prison during a pandemic, whether they are jailed prior to trial, or whether their homes are entered without warrants.

Yet this threshold-setting and manipulation often happens behind closed doors. Mathematical rigor is often prioritized over the input of civil rights advocates and impacted communities, and civil rights advocates and impacted communities are routinely excluded from crucial conversations about how these tools are designed or whether they should be designed at all. Ultimately, this veiling of policy with mathematics has grave consequences for our ability to demand accountability from those who seek to deploy risk assessments.

How can we ensure that government agencies and other decision-makers are held accountable for the potential harm that risk assessment tools may cause?

We must insist that tool designers and governments lift the veil on the critical policy decisions embedded in these tools — from the data sets used to develop these tools, to what risks the tools assess, to how the tools ultimately box people into risk categories. This is especially true for criminal and civil defense attorneys whose clients face life-altering consequences from being labeled “too risky.” Data scientists and other experts must help communities cut through the technical language of tool designers to lay bare their policy implications. Better yet, advocates and impacted communities must insist on a seat at the table to make threshold and other decisions that represent implicit or explicit policymaking in the creation of risk assessments.

To push for this change, we’ve created a resource for advocates, lawyers, and impacted communities, including questions you should feel empowered to ask when government agencies or developers make claims about risk assessment tools:

Or algorithmic accountability resource table.
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Published August 8, 2023 at 08:38AM
via ACLU (https://ift.tt/xRldGCV) via ACLU

Lets talk for a moment about reverse racism now dont get my tone wrong I am indigenous and feature a lot of black men in my art so dont for one second call me racist I think this subject is not freely talked about because they are inciting white pride everywhere but what about the multitude of black and native people that are like obsessive haters of white people, I mean this is a militant hatred and we are lead to assume its only the KKK and systemic racism but we live in an incredibly racist place in this world I think its all illusion being someone that does not care about race at all ever I tend to really wonder about how people can treat someone based on the colour of their skin when we all have the same skeleton... it doesnt make any sense at all I feel we are not able to talk about these things but I see a lot of african americans and native indigenous that are incredibly hateful of like whites and asian people like an incredible hatred and it breaks my heart I feel we have fought a long way to get where we are and the freemasons and womens masonry and other secret sex cults were #1 responsible for the slavery of blacks and the total genocide and eradication of native bloodlines from earth totally crazy times but it helps to live in a really multicultural place like Canada


 



 



 

Amazon to Meet Regulators as U.S. Considers Possible Antitrust Suit


By David McCabe from NYT Technology https://ift.tt/6qpkbNc
Technology

The biggest lie is that the nazis did win but not on our dimension in fact nothing you are taught actually happened here we are just a copy of a copy of earth the nazis were able to obtain galactic supremacy over many dimensions galaxies and worlds this is why we live in such a rule based and rigid system of the solar sun cult serving hollywood and the royal families if you do not submit to this ritual day time you are left to starve and become addicted and die you are given a tiny bit of free will like a sim but mostly everything is controlled on your behalf we do not live in a compassionate system but one of hate and brutality the problem with working 9-5 is that nobody has time to pursue their own goals you are simply too busy slaving away to work on yourself the little time you have left is to clean up eat and smoke a bowl or have a beer and sleep and it all starts again u did not choose to come here your soul was ensnared and trapped here against your will into a prison of lies


 


 
































 


 




 

I know as a smoker and pot smoker I am bound to suffer health issues such as CPOD and lung cancer etc this is kind of a worry for meh but honestly when its my time to go its my time to go my plan is to get rich enough that I can afford copious amounts of nicotine gum eventually and transition to that from inhaling ciggarettes all the time I just really really love smoking things lol