I speak from direct experience. I have met Yahweh and the Anunnaki Council, and I have witnessed flesh-and-blood sacrifice ceremonies. I offer this as testimony and spiritual guidance: a single, integrated account of the dark and the light sides of human vetting — what tests expose, how we open the door, and what the Light requires of us. 1. My witness: two schools, two gates I have seen two distinct vetting processes at work. One I call the dark vetting — carried out by agents of the Anunnaki who offer what I name “dark carrots.” The other I call Team Light — a far different test that looks primarily at our capacity for compassionate response to suffering. Passing one does not guarantee passing the other. My purpose here is to describe both, how they operate, how they intersect, and what we must do to be worthy stewards of higher trust. 2. How the dark works and what it seeks From what I observed, the dark operates by offering temptations tailored to our wounds. They do not rule by force; they rule by invitation. Their power depends on our consent. The dark carrots appear as: - Immediate power, status, or influence. - Forbidden knowledge or occult shortcuts promising rapid elevation. - Cult-like belonging that demands unquestioning loyalty. - Sensual or intoxicating excess that numbs conscience. - Spiritualized obedience that frames submission as holiness. Characteristics of the dark vetting process - Operates by invitation/consent — gains power only when people open the “back door.” - Tailors temptations to individual wounds — presents exactly what each person craves. - Offers “dark carrots”: immediate power/status, forbidden/occult shortcuts, cult-like belonging, sensual/intoxicating excess, and spiritualized obedience. - Exploits psychological patterns: external-validation seeking, fear-driven choices (scarcity/insignificance), desperation for quick transcendence, porous boundaries, and hunger for narcissistic supply. - Uses secrecy, isolation, and pressure for immediate obedience to secure compliance. - Normalizes harm and moral compromise; may include flesh-and-blood sacrifice as an extreme proof of surrendered moral center. - Employs many subtle trades (a “million ways”) beyond overt sacrifice — loyalty for status, secrecy for belonging, adrenaline for meaning, moral compromise for advancement. - Functions as a filter: selects those willing to harm or be co-opted; rewards obedience and utility within corrupt systems. - Is diagnostic and corrective in a brutal way, revealing unintegrated shadow but requiring personal responsibility to resist. They identify targets by watching patterns: who seeks validation externally, who acts from fear (scarcity, insignificance), who is desperate for quick transcendence, whose boundaries are porous, and who craves narcissistic supply. Those patterns are the “open doors.” The testers present precisely what each wound will reach for, and if we take it, we hand them the key. 3. Flesh-and-blood sacrifice — my testimony and its meaning I will be unequivocal: any rite requiring harm is corrupt. I have seen ceremonies in which flesh was used; these are not sacred initiations but violations that normalize violence and sever compassion. Participation in such acts marks a soul as not ready for true higher service. In my experience, the dark uses sacrifice as the ultimate proof that someone will surrender their moral center — the evidence that must be recorded before certain doors are closed to them. I was also told by Yahweh that there are a million ways to give your energy away to illusionary outside sources; flesh-and-blood sacrifice ceremonies are only one. The back door opens through many subtler trades: loyalty for status, secrecy for belonging, adrenaline for meaning, moral compromise for advancement. Recognizing the countless forms of surrender matters as much as recognizing the extremes. 4. Why the dark “tests” exist The dark tests serve to reveal who will give their authority away and who will perpetuate harm if given larger power. They function like a filter: some who pass will be useful within corrupt systems, capable of efficiency and obedience; others will break. The tests are brutal but instructive: they show where our shadow remains unintegrated. The key point is this: the dark only succeeds when we cooperate from fear, shame, or longing. 5. The flip side: Team Light and its standard Team Light watches for something wholly different. Light does not care about rank, secret knowledge, or ritual compliance. The question the Light asks is simple and profound: when confronted with suffering — your own or another’s — how do you act? Do you meet it with compassion, inclusion, repair, and humility, or with exclusion, domination, and judgment? Yahweh showed me that Team Light evaluates the quality of love and compassion we bring to suffering. Those who posture as superior, who seek to deport or exclude others, who build walls or claim spiritual purity while harming the vulnerable, fail this test. You can be competent and “successful” within a system and still be disqualified by the Light if you use power to separate, punish, or elevate yourself at others’ expense. 6. The asymmetry: passing dark vetting ≠ passing Light vetting This is crucial: many people pass dark vetting because they can obey, manipulate, or perform within corrupt structures. They can rise, gain advantage, and even do seeming “good” for their group. But passing the dark tests often leaves the heart unexamined. Team Light’s gate is compassion-based. A person who drinks the Kool‑Aid — believing in their superiority, advocating deportation or separation, or treating others as less-than — may be socially powerful yet spiritually disqualified. The Light seeks empathy and repair; exclusionary mindsets are automatic fails. 7. How the dark gains entrance — the back door The dark’s dominion is conditional: they have no sovereign right over anyone unless we open the back door. That back door is our free-will consent issued through fear, secrecy, and numbing. We invite them when we choose shortcuts, when we silence conscience for belonging, when we normalize harm to secure status. Understanding this agency is liberating: we are not helpless victims but participants whose choices matter. 8. How I reclaimed my sovereignty My path back was deliberate. I practiced: - Grounding: daily breathwork, body awareness, and earth contact to reoccupy my body. - Boundary training: rehearsing and asserting “no,” reclaiming bodily and moral autonomy. - Trauma healing: therapy, somatic work, and inner-child integration to dissolve the wounds dark carrots exploited. - Discernment: prayer and meditation that ask, “Does this increase compassion and freedom?” — testing teachings by their fruits. - Community hygiene: choosing transparent, accountable circles that welcome questioning and refuse secrecy. - Energetic hygiene: daily clearings and visualized boundaries to stop subtle siphoning. 9. Practices to pass Team Light’s test To be trusted by the Light I practice and recommend: - Presence: steady my nervous system so seductive offers cannot hijack me. - Inner witness: pause before acting; ask, “Who benefits? Who is harmed?” - Ethics-first orientation: refuse any teaching that degrades others, regardless of its mystique. - Service-rooted spirituality: ground attainment in humble, compassionate service to suffering beings. - Slow initiation: honor gradual inner work over shortcuts. - Accountability: maintain elders or peers who will call me out when I rationalize harm. 10. Reframing sacrifice legitimately True sacrifice, when wholesome, is different: it is freely chosen, transformative, and offered from abundance and autonomy — not coerced, secret, or harmful. If a path demands harming others or your moral center, it is not a spiritual path but corruption. 11. Language, responsibility, and myth I use the names Yahweh and Anunnaki because I met them; I use mythic language because it carries archetypal truth. Yet myth must not become a scapegoat. We must integrate shadow rather than simply externalize blame. The work is both personal and communal: heal your wounds, and help create structures that do not reward exclusion or harm. 12. What Yahweh told me about obeying anything that offends your soul Yahweh looked me in the eye and said: never listen to anything or anyone who tells you to do anything that offends your soul — even if it’s coming from me. That hit me hard. He explained he sits correctly in the middle of the white and dark cosmic councils and holds a seat on either side; because of that position he must present any initiate or human brought before the councils from both sides of duality with the choice. He said he has to ask them if they will participate in flesh-and-blood sacrifice ceremonies while praying they will not take the bait. That question reveals intent: some will accept the dark carrot, some will refuse. The instruction to never obey what offends your soul — even from a supposed higher authority — is a final moral safeguard: your conscience and autonomy are the gatekeepers. 13. A practical program I invite you to adopt - Daily grounding: 10–20 minutes of breath + body scan. - Boundary scripts: rehearse saying no; practice holding it with support. - Weekly accountability: 2–3 trusted people who will speak truth to you. - Trauma-informed therapy or somatic practices as needed. - Discernment pause: before any intense teaching or group, ask whether it increases compassion and freedom. - Service practice: choose acts that reduce suffering and include the marginalized. 14. Final vow and invitation I vow to name the dark carrots that once sweetened my wounds and to refuse any path that demands harm for ascent. I invite you to reclaim your back door — close it firmly — and to cultivate a heart that the Light can trust. Remember: refuse coercion, and choose compassion. Only then can we be worthy stewards of greater gifts.